BBC - Racism A History (2007) Part 1 The Colour of Money

Racism A History is a hard-hitting and insightful British documentary series originally broadcast on the BBC in March 2007 to mark the bicentenary of the Slave Trade Act 1807 which abolished the slave trade in the British Empire. The three-part documentary series closely examines the development of Racism over the last 500 years, revealing some uncomfortable truths about how racist attitudes came into being and were spread into popular culture. Though the institution of slavery dates back to ancient civilizations, the modern concept of racism began with the African Slave Trade in the sixteenth century. The self interested desire to economically exploit Africans gave birth to the European concept that different races of human beings existed, distinguished by the colour of their skin. This documentary series chronicles the shifts in the idea of 'race' and the history of racism in Europe, The Americas, Australasia and Asia. These films show how ideas of racial difference have evolved in response to historical events, and identify the profound impact that the idea of 'race', and the fact of racism, has had on science, culture, society and global history. By exploring the history of 'race' - from the early emergence of racial consciousness to the impact of the very latest discoveries in genetics - this series examines the nature of the 'racial landscape' which, for five centuries, has occupied such an important place in the collective imagination of the West.

Part 1 The Colour of Money

The series begins by assessing the implications of the relationship between Europe, Africa and the Americas in the 15th century, it considers how racist ideas and practices developed in key religious and secular institutions, and how they showed up in writings by European philosophers Aristotle and Immanuel Kant. It was this desire to legitimize the exploitation of Africans for cheap labor that ultimately fueled the creation of the idea that an hierarchy of the races existed. This notion was subsequently supported by religious and philosophic apologists which shifted public perception into believing the subjugation and dehumanization of Blacks was an acceptable social practice.

Full Version Available Upon Request